the fool archetype


Moore's archetypal study concentrated on male archetypes, but his concept also applies to the feminine psyche, with the Queen representing the King. He does admit, though, that there are other components of the female brain that he doesn't cover in his work.

king archetype —



The relationship between archetypes and the collective unconscious and development is founded on "the deposits of all our ancestral experiences, but they are not the experiences themselves," according to Jung (Jung, 1928). What is the best way to interpret this? First, some academics (Hogenson, 2001; MacLennan, 2006; Stevens, 2012; Oatley, 2019) believe that Baldwin (1896a,b) had a considerable impact on Jung: Baldwin's idea is about a species' capacity to learn to deal with unique challenges in order for the species to survive. This establishes the conditions for shaping selection processes until the species' genetic makeup has evolved to the point where it can react to the environment instinctively and autonomously. According to Baldwin (ibid. ), behavioral flexibility may address the adaptation dilemma between environment and person quicker and more effectively than merely random selection. As a result, cultural impact may propel human evolution ahead. The fact that animal husbandry with cows ultimately led to more and more humans being able to handle lactose better shows this, according to Hogenson (2001). These systems have been in place for millions of years, and they have influenced human interactions and behavior in both natural and social settings. Second, Bergson (2007) stated that procedures based on direct experience and intuition are more considerable than abstract rationality and science for comprehending reality. Jung argued that human beings, in addition to instinct, employ intuition, which Jung stated allows for the foreseeing of scenarios in which the human's perception of complicated events helps to the human being's evolution (Jung, 1960, p. 269). The collective unconscious, according to Jung, is made up of this form of intuition, "namely, the archetypes of perception and apprehension," as well as instincts (Jung, 1960, p. 270). Jung claims that premonition and collective subconscious evolve through time and are assimilated into humans as a form of cultural learning, intuitive knowledge, and behavioral flexibility, based in part on Bergson and Baldwin. The link between man and nature, as well as archetypal allusions to nature in myths, tales, and instincts, must be understood in this context.
The phenomena we discover in the third cluster is a desire for a strong and majestic natural environment that can be mastered by humans. The temptation is in the bush, far from civilization, where you have some protection from the fire and a place to hide. The fire symbolizes security and comfort (Table 5). Rafts and ruins are among the themes that define the expedition. It's all about overcoming obstacles and exploring high mountains, the sea, and raging rapids. During the journey, the main emphasis is on survival, but it is also possible to daydream, for example, around the campfire. Such problems may be perilous or not.


The 12 Archetypes is a famous model from Margaret Mark and Carol Pearson's The Hero and the Outlaw. While the book focuses on developing brands, the 12 archetypes might also be applied to individuals.

�
�e�a�r�t�h� �m�o�t�h�e�r� �a�r�c�h�e�t�y�p�e�

earth mother archetype



According to Jung's hypothesis, powerful archetypes have existed in all societies from the dawn of time. Natural surroundings have evolved alongside humans, thus there should be strong archetypes associated with both items and occurrences in nature. Despite the fact that many myths and tales are tied to certain sorts of natural settings, Jung did not suggest any single nature archetype. These are also linked to mythical characters. However, it may be inferred that Jung suggested habitat categories while he was nearing the end of his life. Jung encountered numerous representatives from indigenous peoples throughout his travels in Africa, Mexico, and other parts of the world, and based his writings on these encounters concerning the archaic man. An ancient person does not believe in god, yet he is aware that he exists, according to Jung (Sabini, 2008). This is not least because god is corporeal; you can see, hear, and feel him. Natural occurrences such as the sun, moon, thunderstorms, and other natural phenomena are often connected with archaic faiths. However, Jung might have thought that calling these god-related occurrences archetypes would be acknowledged sacrilege. Jung relates an episode in which a Pueblo chieftain looks to the sun and names it his deity, his father, in Sabini (2008, p. 114). C. G. Jung was fascinated by nature and enjoyed spending time in it. He also argued that in order to remain complete and healthy, humans need to live in natural situations. He maintained that having touch with nature is crucial for our mental health: "Natural life is the nourishing soil of the soul," he remarked, as well as "Human existence should be rooted in the earth" and "Nature is an incomparable guide if you know how to follow her" (Sabini, 2008).
The god Heimdallr was sent to the humans by the other gods to teach them how to live in the wild. He taught them how to control the holy fire and how to make crafts so they may construct homes and boats. He was also a protector, having the most acute hearing and eyesight one may conceive. He used his horn to send essential signals to the people, primarily when danger was near (Ellis Davidson, 1990).


There are two variants of the Enneagram model in the Enneagram community. They utilize various labels to describe the archetypes, despite the fact that they are comparable.

�
�a�r�c�h�e�t�y�p�e� �q�u�i�z�

archetype quiz



Archetype ideas are now being studied by a growing number of scholars across a variety of scientific areas (Winborn, 2016). Modern research demonstrates that archetypes and the collective subconscious could be connected to evolution, as well as epigenetics, according to Hogenson (2001), MacLennan (2006), Stevens (2012), and Oatley (2019). The findings of cross-cultural empirical studies appear to support the idea that individuals are born with the ability to identify symbols and understand their meaning (Sotirova-Kohli et al., 2013). Researchers also examine the link between archetypes and current epigenetic research results (Anderson, 2016; Roesler 2018). The notion of natural archetypes will be used in this essay. Arche refers to a thing's genesis or principle in ancient Greek philosophy. The term typos comes from ancient Greek and meaning "model," "impression," or "form."
This nature archetype portrays adventurers and their surroundings, such as Himalayan and Arctic explorers. This nature archetype includes Thor Heyerdahl, who explored the world's oceans with the raft Kon-Tiki and the papyrus boat Ra. Jack London, Mark Twain, youth book author Enid Blyton, and Daniel Defoe with Robinson Crusoe, which inspired, among other things, the development of the famous TV series "Survivor," are among the authors who concentrate on this phenomena. Of course, this natural archetype also draws individuals to more mild difficulties, such as overnight walks in tents, mountain climbs, canoe journeys, and so on.


The Enneagram model developed by Riso and Hudson has nine levels or variants of each character type. When each level is considered an archetype, the Enneagram comprises a total of 81 archetypes. Plus, each type has wings and variations, bringing the total variety of possible archetypes to four.

�